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A
Biblical Argument for the Acceptance of Homosexuality by the Christian Church |
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How will the church reach resolution on this issue? Not by power politics and not by secular arguments. I offer a Biblical justification. | |||
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My argument: Debates in the church about homosexuality are seldom constructive and often repetitive; thus, a new approach is necessary. These debates have not been deeply grounded in the Bible and a religious organization making a religious decision should base their decision in their sacred texts. To decide what the Bible requires of us, we have to agree on how to read the Bible. Popular assumptions about how to read the Bible do not square with the contents of the Bible itself. The argument has to start with the question of how we read the Bible. An examination of the hermeneutical issues debated during the Protestant Reformation gives us a more solid foundation for reading the Bible. Deciding about homosexuality is, in effect, deciding about sin. Assessing how the Bible defines sin shows us that we should look for behavior that show a love of God and neighbor and understand that limits on our passions are needed to stop abuse of the neighbor. With this definition, and examining the lives of homosexuals, we can see that homosexuality, in and of itself, does not meet the Bible's definition of sin. Therefore, in order to be consistent with the unchanging gospel, we should reverse our position on homosexuality. |
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Reaction he's kind of a freelancer, but his religion-from-an-engineering perspective is one that i enjoy and appreciate. -- Brian Adams (no, not the musician) While I appreciate the Nordin article for its intent, I have a problem with its message: it makes the Bible sound as if it is a serious, scholarly book, and not the hodgepodge of silly, self-contradictory anachronisms that it is.- A Nony Mouse (blog comment) I thought we were here to discuss homosexuality - you're spending too much time on the Bible! - Angry parishioner |
Last updated 2/5/13; posted 6/5/02; original content © 2013, 2002 John P. Nordin |